March 10, 2010    
Article Library
 

Current Articles | Categories | Search | Syndication

AltMuslimah Tackles Gender Relations among Muslims
Category: Muslims in America
Posted: Tuesday, March 31, 2009

Anas Coburn
March 12, 2009

Gender Issues among Muslims have long been central to the construction of Muslim as “Other.” For a discussion of this see, for example this treatment of the stereotype that ‘Islam oppresses women’ put together by the Department of Educational Psychology at the University of Illinois – Urbana-Champaign.

Muslim response to the stereotyping has tended toward denial or minimization. Academics would point out that with the coming of Islam, the status of women was improved greatly over what it had been in pre-Islamic Arabia. Or, that  in England until the beginning of the 20th century, and in France until 1938, a woman lost her separate legal status once she married, and it was assimilated into her husband’s, so in fact she no longer had control over her own wealth whereas in all the schools of Islamic law, a woman has absolute rights over her own property whether she is married or not.  There seemed to be an attitude that for Muslims to discuss obvious and flagrant cases of oppression of women in Muslim countries was somehow a betrayal of the religion into the hands of its enemies.

Now a new website, Altmuslimah.com, is taking on issues of gender relations among Muslims with articles that are both thoughtful and forcefully argued. Issues covered include empowerment, religion and authority, domestic violence, interpretation, hijab, talibanization, and more.

This is an important initiative for Muslims in America and beyond, and it deserves our support. The site provides a focal point for the discussion of a particular set of serious issues with profound implications. AltMuslimah provides well-written articles that address issues about which there has previously been either silence, or apologia that miss the impact these issues have on the lives of women, men, and children. However, the significance of the site is well beyond simply promoting voices previously unheard. Through the comment section, readers have an opportunity to engage the authors and each other concerning these issues. If individuals with a range of views and in a range of developmental stages with respect to consciousness regarding the issues will risk the vulnerability entailed in engaging the content respectfully, the resulting process will help to strengthen our community in fundamental ways.

There will be those Muslims who will be troubled by what they read, so there is risk that the site may lead to arguments. Imam Nawawi points out in his al-Adhkhar al-muntakhaba min kalam Sayyid al-Abrar, “A certain person remarked, “I have not seen anything that impairs one’s religion, diminishes one’s respectability, ends one’s happiness, or preoccupies one’s heart like arguing.”

Yet the authors of the articles on the site are trying to address injustice and inequity among the Muslims in fulfillment of their obligation to command the right and forbid the wrong. Our Prophet, may Allah bless him and give him peace said, “When you see my Community too intimidated by an oppressor to tell him, ‘You are a tyrant,’ then you may as well say goodbye to them.” He, may Allah bless him and give him peace, also said, “Command the right and forbid the wrong, or Allah will put the worst of you in charge of the best of you, and the best will supplicate Allah and be left unanswered.”1

May Allah protect the authors and all who read and all who comment from falling into argument, and reward their efforts in struggling for the good of our Community with a reward that befits His generosity rather than our worthiness.

permalink

 

1.  According to the Sunan of Abu Dawud, the Prophet said, “I prohibit killing four creatures in this earth: ants, bees, hoopoes and sparrow-hawks.”

2.  See Nora Belfedal, “Honey: the Antibiotic of the Future, part 3: Healing ‘Bee Venom.’” Islamonline, November 15, 2001.

3.  See Annemarie Schimmel, And Muhammad is His Messenger: the Veneration of the Prophet is Islamic Piety (UNC Press, 1985), p. 285.

4.  Ibid., p. 102-104. The latter idea is attributed to the twentieth-century Indian poet Nabibakhsh Baloch.

5.  See, for example, the section on medicine in Sahih Bukhari. Among other things, the Prophet Muhammad prescribed honey for abdominal trouble.

6.  See Belfedal, “Healing Bee Venom.”

1.  Found in Imam Malik’s Muwatta'
     and Imam Ahmad’s Musnad

1.  Both these ahadith, and the quote from Imam Nawawi, are taken from Ahmad ibn Naqib al-Misr’s Reliance of the Traveller; in Arabic with facing English text, commentary and appendices edited and translated by Nuh Ha Mim Keller,
 Revised edition, 1994. Beltville, Md: Amana Publications in the section on Commanding the Right and Forbidding the Wrong and the section on Holding One’s Tongue.

1.  Qur’an 3:103.

2.  Moustafa Styer’s translation, except I have replaced his translation the technical term fuqara as poor, with the word ‘devout’, for the sake of clarity in the context of this article.

 The term ‘poor’ does not denote actual financial destitution, rather, it means one who has abandoned attachments to worldly things and become rich in their attachment to Allah. 

 This state cannot be achieved except through sincere devotion.

See Moustafa Styer “Reflections of the Beloved”.

3.  The legal rulings of Islamic law are generally
     that a thing is considered obligatory,
     recommended, neutral, disliked, or prohibited.

1.  Consumers Union Education Series. (1995).
     Captive Kids: Commercial Pressures on Kids at School.
     Yonkers: Author.

1.  Quoted in Keller, Nuh Ha Mim; translator and editor.
     The Reliance of the Traveller:
     The Classic Manual of Islamic Sacred Law cUmdat al-Salik
     by Ahmad ibn Naqib al-Misri. 1994.
     Beltsville, MD. Amana Publications. Page 41.